We refuse to leave Afghanistan behind. We are asking you today to stand by us as we stand by them. We will also use your donations to support our Afghan partners to pay their staff until they can regroup and make new plans, to use their networks to gather and send out information when it is safe to do so, and to seek passports and travel options for those who are most vulnerable and who have no option but to flee to safety. Azadeh worked for a global organization offering family planning services.
Standing for everything the Taliban systematically reject, Azadeh had no option but to flee to Pakistan. MRG is working with our partners in Pakistan to support many brave Afghans who have escaped Afghanistan because of their humanitarian or human rights work or their faith. They are now in various secure locations established by our local partners on the ground in Pakistan.
Although they are safer in Pakistan than Afghanistan, Hazara Shia and other religious minorities are also persecuted there. We need your help, to support those who put their lives on the line for basic human rights principles we all believe in: equality, mutual respect, and freedom of belief and expression. The situation on the ground changes daily as more people arrive and some leave. Aluminium mining in Baphlimali, India, has caused environment devastation and has wrecked the lifestyle of thousands of Adivasis.
For centuries, Adivasi communities like the Paraja, Jhodia, Penga and Kondh have been living amidst the Baphlimali foothills. For generations they have lived in harmony with nature. They lived through rain fed subsistence agriculture of millet, cereals, pulses, rice and collection of non-timber forest produce, e. With widespread mining activities and linked deforestation, they have lost access to forest products and to the much needed pasture land in the vicinity of their villages.
Your help will mean that MRG can support communities like these to help decision makers listen better to get priorities right for local people and help them to protect their environment and restore what has been damaged.
The above picture is of a tribal woman forcibly displaced from her home and land by District Forest Officers in the district of Ganjam, Odisha. Her cashew plantation burned in the name of protection of forests. Please note that the picture is to illustrate the story and is not from Baphlimali. Esther is a member of the indigenous Ogiek community living in the Mau Forest in Kenya. Her family lives in one of the most isolated and inaccessible parts of the forest, with no roads, no health facilities and no government social infrastructure.
The Ogiek were evicted from some forest areas, which have since been logged. The Ogiek consider it essential to preserve their forest home; others are content to use it to make money in the short term. Esther has a year-old daughter living with a physical disability who has never attended basic school, as it is over 12 kilometres away.
Young children living in these areas face challenges such as long distances to school, fears of assault by wild animals and dangers from people they may encounter on the journey. Because the Ogiek have no legally recognised land rights, despite hundreds of years of residence in this forest, the government is refusing to provide social services or public facilities in the area. Ensuring that the Ogiek can access health services and education is essential and will mean that they can continue living on their land, protecting and conserving the environment there.
We are also advocating for equity in access to education and health by supporting OPDP to ensure that budgets for services are allocated fairly and are used well. The consequence of this wealth is that successive governments — colonial and post-colonial — have seen greater value in the land than the people. This has led to extensive open cast mining which is doubly damaging to the climate, despite the opposition of the Khadia tribe.
Archana is a rare example of an indigenous activist who is involved in UN debates; we need to support many more indigenous peoples and acknowledge their expertise. Minority Rights Group acts as a bridge between excluded communities and decision makers, telling indigenous peoples about opportunities to contribute and reminding decision makers that they need to listen to and involve all, particularly those with proven strategies of living in harmony with nature.
Title Dr. Miss Mr. Mr Mrs Mx. Last Name. Company Name. Set in the open air, the Darbar was attended by over one hundred thousand people from Syria and abroad. Thousands of volunteers had worked for weeks on end, to prepare the site. Prior to the dinner, Hazar Imam hosted a reception for government officials, diplomats and other guests.
Situated near Syria's west coast, Al-Khawabi is a mountainous region with a history of Ismaili presence that goes back centuries.
Thousands of the Imam's murids and others travelled from across the region for this Darbar. After returning to Damascus by helicopter, Mawlana Hazar Imam was guest of honour at a dinner hosted by the Jamati Institutions of Syria. During the evening, a group of young children from the Jamat presented a dance set to an Arabic poem in praise of Hazar Imam.
The leadership also presented a gift to Mawlana Hazar Imam, as a gesture of the Jamat's gratitude for the visit. Mawlana Hazar Imam also announced the creation of an urban park in Aleppo. The Park at Bab Qinnesrine, to be built on waste ground owned by the Aleppo Municipality, will create a vast new public green space for the people of Aleppo.
UNHCR is not responsible for, nor does it necessarily endorse, its content. Documents earlier than may be found only on Refworld.
Search Refworld. They believe the succession of visible Imams has continued to the present. There are, however, two imams, the visible and the hidden, the speaker and the silent.
The identity of the hidden imam is not known to the community but it is believed he will return to lead the faithful. Ismailis generally follow the religious practice of the Shia Twelvers in prayers, fasts, and Quranic prescriptions, but in their conservatism they resemble Sunnis on some points.
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