Questions Courses. Byzantine influence can be seen in Russian literature because the Russians allowed only literatu Jan 16 PM. Shahim B answered on January 18, It was only the byzantine that used Cyril-made an alphabet Do you need an answer to a question different from the above? Ask your question! We want to correct this solution. Tell us more. Was the final answer of the question wrong? Were the solution steps not detailed enough? Was the language and grammar an issue?
Didn't find yours? Ask a new question Get plagiarism-free solution within 48 hours. Review Please. Next Previous. Related Questions. It took two years of hard fighting for the Byzantines to defeat the Rus. All the time it appears that Byzantine cultural and religious influence spread in Kievan Rus.
It seems that a mother of a Grand Prince, Olga was baptized by Byzantine missionaries. Christianity was slowly growing in Rus, but it remained overwhelmingly pagan. The Rus leader agreed to support Basil in his civil war with a rebel in return for the hand of his sister in marriage. As part of this bargain, Vladimir agreed to convert to Greek Orthodox Christianity. Vladimir under the influence of his wife became a zealous Christian, and the Grand Prince personally tossed pagan idols into a river.
The Grand Prince is today recognized as a saint in the Orthodox Church. It is widely believed that Vladimir used the Christian Church to unify his realm. After Vladimir's death, the Kyiv Rus state flourished for several more decades until the Empire began to fragment because of a series of succession disputes.
Interactions between the Byzantine Empire and the various Russian states that emerged in the wake of the Rus's fall continued for some centuries. Still, they were interrupted by the Mongols conquest of the Russian principalities. Its hierarchy and organization were identical to that of Byzantium, and so too were its theology and rituals.
It should be noted that Christianity did not supplant paganism but often integrated it into its religious calendar and festivities. Following the conversion of Vladimir, churches, and monasteries began to develop and soon became very important landowners and a dominant force in Russian society.
The teachings of the Orthodox Church over time became very influential and began to change society, for instance, they helped to improve the status of women. It also ensured that the Russian Church, closely related to Byzantine practices and beliefs, became central to Russian national identity.
Within a century or so of the conversion of Vladimir, the Church was the dominant social institution in the Russian lands.
The new religion needed new places of worship and to meet the demand; the Kievan Rus state and its successors imported Greek architects to build new Churches. The influence of Byzantine architects on palaces and the homes of the elite soon became evident. Within decades of the conversion of the Grand Prince, the city of Kyiv was considered to be one of the most beautiful in medieval Europe.
After the Mongol Invasions, architecture declined, but Byzantine models still influenced subsequent Russian buildings, as evidenced in the Kremlin. Icons were introduced into Russia by missionaries, and soon they were popular with converts.
Frescoes were also popular in many Russian Cathedrals. Initially, Greek artists introduced the art of Byzantium to Russian artists. This influence from Byzantium led to the development of essential schools of icon painting such as Pskov. The Byzantine tradition of icon painting is one that is still practiced in Russia to this day. Another significant result of the cultural exchanges between Byzantium and early Russia was that Byzantine chants and music were used in Russian Orthodox Church services.
This was to have a meaningful impact on Russian music, right up to the great classical composers of the 19th century. The introduction of Byzantine Church rites and above all the Bible, led to Russia becoming a literate society.
There may have been a nascent Russian alphabet prior to the conversion of Vladimir. However, the adoption of Orthodox Christianity was decisive in the development of literate culture in the Russian lands.
This alphabet became the language of the Church in Russian lands and all literary works for many centuries. The development of Old Slavonic meant that the production of literary works was in the hands of the Church and this tended to restrain intellectual life in Russia, for many centuries.
The Byzantine Emperors were absolute rulers, they were both the head of state and the Church, in a form of government known as Caesaropapism. This meant that the Byzantine Emperor was as usual as not an autocrat. Vladimir and his successor adopted the political ideology of Byzantium. This meant that they were both heads of state and of the Orthodox Church and this meant that they were at least in theory the absolute rulers in their territories and they were answerable only to God.
Autocracy was considered the best form of government. This created a society in Russia where obedience and hierarchy, was seen as divinely sanctioned.
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